Sunday, January 15, 2012

DAILY MASS READING


 from: otherfood-devos.com

Sunday, January 15, 2012
Second Sunday in Ordinary Time
   

FIRST READING 

1 Samuel 3: 3 - 10, 19 

3 the lamp of God had not yet gone out, and Samuel was lying down within the temple of the LORD, where the ark of God was. 4 Then the LORD called, "Samuel! Samuel!" and he said, "Here I am!" 5 and ran to Eli, and said, "Here I am, for you called me." But he said, "I did not call; lie down again." So he went and lay down. 6 And the LORD called again, "Samuel!" And Samuel arose and went to Eli, and said, "Here I am, for you called me." But he said, "I did not call, my son; lie down again." 7 Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him. 8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, "Here I am, for you called me." Then Eli perceived that the LORD was calling the boy. 9Therefore Eli said to Samuel, "Go, lie down; and if he calls you, you shall say, `Speak, LORD, for thy servant hears.'" So Samuel went and lay down in his place. 10 And the LORD came and stood forth, calling as at other times, "Samuel! Samuel!" And Samuel said, "Speak, for thy servant hears."

19 And Samuel grew, and the LORD was with him and let none of his words fall to the ground

PSALM RESPONSE

Psalms 40: 2, 4, 7 – 10

2 He drew me up from the desolate pit, out of the miry bog, and set my feet upon a rock, making my steps secure. 

4 Blessed is the man who makes the LORD his trust, who does not turn to the proud, to those who go astray after false gods! 

7 Then I said, "Lo, I come; in the roll of the book it is written of me; 8 I delight to do thy will, O my God; thy law is within my heart." 9 I have told the glad news of deliverance in the great congregation; lo, I have not restrained my lips, as thou knowest, O LORD. 10 I have not hid thy saving help within my heart, I have spoken of thy faithfulness and thy salvation; I have not concealed thy steadfast love and thy faithfulness from the great congregation. 

SECOND READING

1 Corinthians 6: 13 - 15, 17 – 20

13 "Food is meant for the stomach and the stomach for food" -- and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! 

17 But he who is united to the Lord becomes one spirit with him. 18 Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. 19 Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; 20 you were bought with a price. So glorify God in your body.

GOSPEL

John 1: 35 – 42

35 The next day again John was standing with two of his disciples; 36 and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned, and saw them following, and said to them, "What do you seek?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?" 39 He said to them, "Come and see." They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak, and followed him, was Andrew, Simon Peter's brother. 41 He first found his brother Simon, and said to him, "We have found the Messiah" (which means Christ). 42 He brought him to Jesus. Jesus looked at him, and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter).


We confess that one and the same Christ, Lord, and only-begotten Son, is to be acknowledged in two natures without confusion, change, division or separation. The distinction between the natures was never abolished by their union, but rather the character proper to each of the two natures was preserved as they came together in one person (prosopon) and one hypostasis.
-- Council of Chalcedon
  http://www.ewtn.com/Devotionals/inspiration_01jan2012.asp#ixzz1iEQxYN1s





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